You can’t have failed to notice the media coverage of the fact that this year marks the Platinum Jubilee of Her Majesty Queen Elizabeth II. Her Majesty has become the longest serving British monarch ever. … More
The inaugural issue of the first ever African American newspaper, Freedom’s Journal, appeared in March 1827. Its stirring front-page editorial stated “Too long have others spoken for us. Too long has the public been deceived by misrepresentations”, encapsulating the truth that the experiences, needs and ideas of black people could only be expressed through the voices, pens and printing presses of black people. Black journalism has a fascinating and illustrious history, through which a rich tradition of brilliant minds sought to wrest the narrative of black experience from the dominant white commentators, fight the battle against racism and advance the cause of liberation.
As the earliest journalists recognised, no war could be waged – whether against the slave trade, which would continue for another four decades after the birth of Freedom’s Journal, or against lynching, the deprivation of civil rights, racist miscarriages of justice, institutional racism in the criminal justice system, government, and society generally – without a press created by and for black people. Newspapers were the way for individuals and communities to communicate with each other and challenge the racist misinformation that distorted the reality they knew.
Campaigns of huge political importance were carried out through their pages, debates shaped, and injustice exposed. They also fulfilled people’s need for entertainment and leisure at a time when black people could only find themselves depicted in stereotypical caricatures in white media. In this month’s display of books from our Special Collection of Biographies at Kensington Central Library, we mark Black History Month by looking at the stories of some of the most fascinating figures in black journalism.
Some of the biggest names in 20th century black literature, whose stories can be found in our collection, worked as journalists – the poet Langston Hughes was a columnist for Abbott’s Chicago Defender (see below), and the novelist Zora Neale Hurston [pic 1] was also a reporter (one of her most famous pieces of journalism was her reporting of the 1952 trial in Florida of Ruby McCollum, the black woman convicted of murdering the white doctor and “pillar of the community” who abused her over many years).
Lorraine Hansberry, [pic 2] the writer of the celebrated play A Raisin in the Sun wrote for the black newspaper Freedom, which was published by legendary singer and civil rights activist Paul Robeson. Claudia Jones [pic 3], who founded the Notting Hill Carnival, set up the UK’s first black newspaper, The West Indian Gazette.
Anyone who has watched the wonderful Mangrove film in the Small Axe series of films by Steve McQueen will have seen the brief appearance of C.L.R. James, played by Derek Griffiths.
James [pic 4] was one of the most important journalists and historians of the period; he immigrated to Lancashire from Trinidad in 1932 and subsequently moved to London, where he wrote for many newspapers and was a leading figure in Marxist politics. In the late 50s James returned to Trinidad and became the editor of The Nation newspaper, though he spent the last years of his life back in the UK, living in Brixton. James was also an expert on cricket and was cricket correspondent of the Manchester Guardian (now the Guardian) in the early 1930s. Huge names of black history like W. E. B. Du Bois and Marcus Garvey were also journalists, but in this blog post I would like to focus on a few names that may be less well known.
Robert Sengstacke Abbott was born in Georgia, USA in 1868; his parents had been enslaved until not long before his birth. [pic 5]
After practising as a lawyer, in 1905 he founded The Chicago Defender newspaper, which went on to become the most widely read black-owned newspaper. Having himself made the journey from the South to Chicago, Abbott was passionate about what is known as “The Great Migration”, which saw many black people relocate from the Southern to the Northern United States to escape rural poverty and the horrific “Jim Crow” system of racial segregation. (During the first wave of this, between 1916 and 1940, 1.6 million black people resettled in the North.) Abbott used his newspaper to inspire others to make this journey, as he felt black people could have the opportunity to improve their circumstances only when they left the terrible conditions of the South behind. At the same time, he saw all too clearly that racism was also a huge problem in the North, and campaigned for equal civil rights, the end of discrimination in employment and education, and the end of persecution of mixed-race couples. Black railway porters, who in 1925 were to form the first official trade union led by African Americans, increased the paper’s circulation by distributing it on trains. It is estimated that at its most popular, the paper was read by four out of five of all black adults in the entire United States. (The paper still thrives 116 years after Abbott founded it, though two years ago it became online only.) We have a rare early biography of Abbott, written in 1955 by another African American journalist, Roi Ottley, whose career took off in the 1930s and who went on to become the first African American correspondent to file reports on World War Two for major national newspapers.
Born in Jamaica in 1941, Barbara Blake Hannah [pic 6] had been a TV newsreader and a contributor to a magazine run by her father Evon Blake (founder of the Press Association of Jamaica) before she arrived in the UK in 1964 and became a prolific journalist, her work being published in many national newspapers and magazines. In 1968 she became the first black reporter on Thames Television’s first regional news programme, London-based Today. Blake-Hannah interviewed many famous people, but what then transpired is a disgraceful indictment – viewers complained about having a black reporter on the programme, and rather than defending her, Thames Television dismissed her without explanation. She went on to work on a local news programme in Birmingham, commuting from London as no hotel in Birmingham would admit her. She also worked as a researcher on the BBC’s prestigious documentary series “Man Alive.” In 1972, Blake-Hannah returned to Jamaica to work on the ground-breaking film The Harder they Come. She has written extensively about Rastafarianism and was the first Rastafarian senator in the Jamaican Parliament for three years in the 80s. She is now the Chief Executive of the Jamaica Film Academy. Her autobiography Growing Out: Black Hair & Black Pride In The Swinging Sixties came out in 2016 and describes her experience in the UK.
Una Marson [pic 7] was an extraordinary woman who dese. Born in 1905 in rural Jamaica, she escaped her strict upbringing (her father was a Baptist minister) and was already a prolific journalist, playwright and poet by the time she was in her early twenties (at 21 she was assistant editor of The Jamaica Critic and by 23 she had set up her own magazine, the first Jamaican woman ever to do so). She came alone to the UK while still not yet 30 and threw herself into the world of black activism and feminism, travelled in Europe, the USA and Israel, and met such important figures as Paul Robeson and Haile Salassie. She worked alongside George Orwell as a BBC producer during the Second World War, the first ever black woman to be employed by the corporation. From 1942 she produced the BBC radio programme Calling the West Indies; she recreated it as Caribbean Voices, which ran for 15 years and showcased the work of important literary figures including Derek Walcott and V. S. Naipaul. She is considered to be the first major female Caribbean poet and a key voice in the development of feminism.
Finally, George Lamming, who is now 94 years old, was one of those who read Walcott’s poetry on Caribbean Voices produced by Una Marson. [pic 8] In 1951 he came to London from Barbados and began broadcasting for the BBC, and he wrote for the Barbadian magazine BIM. In the late 60s he embarked on an academic career in Jamaica and has been a visiting professor at universities throughout the USA and Australia. His book In the Castle of My Skin was written during his first couple of years in the UK, and though often classified as a novel, it is included in our Special Collection of Biographies because it is considered to be an autobiographical evocation of Lamming’s childhood and youth in Barbados. It is an exquisitely written book, which gives a unique insight into his home island at a particular moment in its history.
This black history month, we hope you will enjoy finding out more about these and other unique individuals from the history of black journalism [pic 9], inextricably interwoven into the history of activism, literature, politics, and culture.
Don’t forget to check out our BioEpic podcast, available on all major podcast platforms- Claudia at Kensington Central Library.
With award season in full swing the longlist for the Women’s Fiction prize has been announced.
*Copies of the books are available for Westminster and Kensington and Chelsea Libraries.
To search the Kensington and Chelsea Libraries catalogue, click the link below: https://trib.ent.sirsidynix.net.uk/client/en_GB/rbkc/
You can select and collect the book or alternatively many are available to download via our new Libby app or via Cloud Library.
This year’s longlist honours both new and well-established writers and a range of genres and themes – family (twins and siblings, mother-daughter relationships); motherhood; rural poverty and isolation; addiction; identity and belonging; race, class and gender; grief and happiness; coming-of-age and later life. The novels span a range of different global settings, from South London to Deep South US; Ghana, Hong Kong, Barbados, Brooklyn and a fantasy realm.
*some books will be available soon or are currently on a waiting list.
Shortlist to be announced 28th April Winner announced 7th July
BOOKSELLER “NIBBIES” AWARDS
The Bookseller has shortlisted its books of the year in various categories:
Hamnet – Maggie O’Farrell
The Evening and the Morning – Ken Follett
The Lying Life of Adults – Elena Ferrante
The Midnight Library – Matt Haig
The Mirror and the Light – Hilary Mantel
The Vanishing Half – Brit Bennett
Exciting Times – Naosie Dolan
Ghosts – Dolly Alderton
Shuggie Bain – Douglas Stuart
The Girl with the Louding Voice – Abi Dare
Such a Fun Age – Kiley Reid
Rainbow Milk – Paul Mendez
Fiction: Crime and thriller:
The Guest List – Lucy Foley
Troubled Blood – Robert Galbraith
The Thursday Murder Club – Richard Osman
The Sentinal – Lee Child
The Patient Man – Joy Ellis
A Song for Dark Times – Ian Rankin
The Thursday Murder Club – Richard Osman
The Midnight Library – Matt Haig
Troubled Blood – Robert Galbraith
A Promised Land -Barack Obama
Grown Ups – Marion Keyes
Greenlights – Matthew Mcconaughy
Piranesi- Susanna Clarke
Think like a Monk – Jay Shetty
Sandman – Neil Gaiman
A Promised Land by Barack Obama
A Life on Our Planet by David Attenborough
Diary of a Young Naturalist by Dara McAnulty
Tomorrow Will Be A Good Day by Captain Sir Tom Moore
Entangled Life by Merlin Sheldrake
Me And White Supremacy by Layla F Saad
Not a Diet Book by James Smith
Skincare by Caroline Hirons
Nadiya Bakes by Nadiya Hussain
Think Like a Monk – Jay Shetty
Five Minute Mum: Give Me Five by Daisy Upton
What Mummy Makes by Rebecca Wilson
Check out these great titles from Westminster and Kensington and Chelsea Libraries.
YA (YOUNG ADULT) BOOK PRIZE 2021 SHORTLIST
10 titles have been nominated for The Bookseller’s YA book of the year, with the winner being announced on 6th May 2021 during the Hay festival. Wide ranging subjects feature in the books, and all titles are available from Westminster and Kensington and Chelsea libraries.
February is the joyous month to celebrate LGBT+ history across the UK. This annual-month long celebration aims to educate and amplify the historic milestones from the lesbian, gay, bisexual, transgender and queer community.
Visual artists from our Biography Collection
This year we are excited to shine the light on LGBT+ visual artists from our special Biography Collection at Kensington Central Library, which contains many fascinating books exploring the lives of LGBT+ artists, some household names like David Hockney, Gwen John, Francis Bacon and Maggie Hambling, and others far less well known. For this blog post our colleague, Claudia, will be focusing on two very different 20th century artists, from very different backgrounds, whose sexuality and the obstacles society put in their way informed their lives and art.
Romaine Brooks was an American heiress who moved to Paris in the 1890s, while still in her teens, to develop her career as a painter. Having the financial means to avoid the poor areas frequented by struggling garret-dwelling artists, she set up home in the fashionable 16th arondissement, and painted portraits of aristocrats – some of whom, including the Princesse de Polignac, became her lovers.
Brooks had previously lived in England, and a spell in St Ives saw her refining her palette from the bright, strong tones of her earlier work, to the muted greys which became her trademark. Brooks favoured masculine attire, cutting a glamorous and elegant figure in austerely tailored coats, wing collars, top hats and a short haircut (long before the shocking “Eton crop” became fashionable for “flappers” in the 1920s). Many of her portraits of women show their subjects in similar outfits, providing a rich record of women subverting the rigidly gendered clothing of the time and signalling their sexual preferences.
Brooks had a 50 year relationship with the writer Natalie Barney, whose salon in the rue Jacob spanned six decades. Brooks was one of a circle of women who were determined to live as their true selves in the face of prejudice, and created great artistic records of the lives of their peers.
Beauford Delaney also made the journey from America to Paris, but sixty years after Brooks did, and in middle age. By this time, he was an established painter, having made his name with his haunting modernist depictions of the homeless and disenfranchised in Depression era New York City.
A native of Tennessee, whose mother had been born enslaved, Delaney began painting at an early age (as did his brother Joseph, who also became a professional artist). His period in New York City coincided with The Harlem Renaissance, a huge flowering of African American art, music and literature, and he was active in radical politics. James Baldwin wrote movingly of Delaney as his “spiritual father”, “the first living proof, for me, that a black man could be an artist”.
After Delaney’s death, Baldwin wrote: “He has been menaced more than any other man I know by his social circumstances and also by all the emotional and psychological stratagems he has been forced to use to survive; and, more than any other man I know, he has transcended both the inner and outer darkness.”
Implicit in these words is Baldwin’s recognition of Delaney’s struggle as a fellow black gay man – although a prominent member of gay Bohemian circles which were carving a place in the arts and society, Delaney struggled with the shadow cast by the homophobia of the time and of the church teaching of his youth. His mental health deteriorated, partly as a result of the pressures of negotiating his sexuality in a hostile society. His work is inflected with the vision of the raw and tender vision of the outsider, the artist seeking to elevate the humane truths of existence above the violence and cruelty of exclusion.
We host a wide variety of events in our libraries, both online and in person for residents and visitors in Kensington and Chelsea. And colleagues who work for the council like to come along too.
Elrica, who works for the borough, came along to Kensington Central Library last month to hear author, Llewella Chapman, speak about her book on the history of the costumes and fashions in the James Bond films. Over to Elrica to hear more…
Who would’ve thought that Kensington and Chelsea would be the place to be for Bond-related events? It wasn’t that long ago when we had the world premiere of No Time To Die at the Royal Albert Hall. Recently, I’ve had the pleasure of attending Llewella Chapman’s book launch at Kensington Central Library. Fashioning James Bond is Chapman’s contribution that analyses how womenswear and menswear within the Bond films as iconic as the screenplay themselves.
In her talk, she explained that there are three core themes that she approached the subject matter: the agency of the actors and actresses, as well as the costume designers behind-the-scenes; the hidden labour involved in developing the costumes; and the costumes themselves. Her being a trained costume designer, she has a first-hand understanding of the work involved to use clothing to make characters more visible than others, and that there is a lot of decision-making that is not always credited.
Chapman explained how it took around seven years to conduct her research; her book is a scholarly synthesis of a variety of in-person and online archives and sources. It shows that there is a great history to be unravelled in how and what decisions were made that led to some of the most ‘iconic cinema graphics’. I was amazed at the wealth of information she read and analysed in order to write her book, more so given that she used the ‘old-school’ notebook and paper method to note down her insights.
I am excited to read her piece of work, more so being able to have had the chance to see Chapman speak so openly. During the pandemic, we have not had the opportunity to attend in-person book talks, and I am grateful for hearing Chapman speak. It was evident from her talk of the passion she holds for the Bond costumes and the people that were able to make them become the ‘icons’ themselves.
If you missed the event, don’t worry as Llewella Chapman is back on Friday 11 February to tell us how James Bond got his style from the tailors of Westminster. There’s more info and you can book a place on Eventbrite.
Many thanks to Elrica for coming along and her blog post, we’re glad she enjoyed the event! If you’d like to keep up to date with what’s happening in our libraries do subscribe to our monthly newsletter.
Every month or so, our colleague, Claudia takes a look at our special Biographies Collection at Kensington Central Library. It’s a collection of 80,000 books to which we add 1,000 new titles a year. This month, Claudia looked at our collection to mark Holocaust Memorial Day.
To mark Holocaust Memorial Day on 27 January, each year the Holocaust Memorial Day Trust chooses a different theme to commemorate the Holocaust and the Cambodian, Bosnian, Rwandan and Darfur genocides. To mark it, we have displayed some of the many Holocaust memoirs from our Biographies Collection in Kensington Central Library. This year the theme is One Day.
I have chosen as one day to focus on, the 19 July 1943 and how it was recorded by some diarists of the Holocaust whose work is in our Biographies Collection. I have displayed excerpts from the diary entries for that day alongside the books. Diaries are a particularly intimate, immediate and powerful form of autobiographical record, and the youth of some of these writers (Anne Frank undoubtedly the most famous) as well as our knowledge of their ultimate fates, underlines their poignancy and power. I chose this date for personal reasons – it was the birthday of a dear family friend who was living through the Holocaust as a child at the time.
Looking at this one day through the words of some of the memoirs reveals the geographical scope of the atrocity and the fact that it occurred over thousands of days, days which had sunrises and sunsets like any others, which were people’s birthdays and anniversaries, but on which the evils of hatred and bigotry violated the most fundamental human values, and which are rightly considered amongst the darkest in human history.
Some of the diaires I looked at ended before 19 July 1943, because the diarist did not survive beyond that point. For those, I have chosen the closest diary entry to take an excerpt from. I am also displaying other biographies of Holocaust survivors, refugees, rescuers, witnesses and those who did not survive, and some general books on the historical background to the genocide.
Another key reason why I chose the date 19 July 1943 was a way of dedicating this display to a beloved friend, born in Prague and a resident of West London for the past 75 years. This day was her 10th birthday. Between the ages of 8 and 12 she was imprisoned in Theresienstadt and Auschwitz, where her family was murdered.
Most children who survived the Holocaust were those who had been taken into hiding before deportation or managed to leave as refugees. She was one of a tiny minority to survive the camps themselves, due to being used as slave labour rather than being murdered on arrival. As the defeat of the Nazi regime approached, she was marched to Belsen, from where she was liberated by allied troops. A relative who had emigrated to London several years earlier recognised her on a radio broadcast appealing for relatives of child survivors, and she came to live in London where she has led a full and good life and been dearly loved by her family and friends. 1.5 million Jewish children were murdered in the Holocaust, over 90% of Europe’s total population of Jewish children.
Antisemitism is currently on the rise across Europe. One of its most pernicious strands is Holocaust denial. It is thus extremely important that we read the records of those who experienced the persecution, and are moved by their testimony to fight bigotry and hatred.
I am delighted to say that our November display of childhood memoirs (see last month’s blog post) has proved so popular, and there is such a wealth of diverse books in this category, that we are going to keep it going throughout December.
To mark the festive season, we are supplementing it with some unusual memoirs of Christmases past which we hope you will enjoy, as well as some on generally wintry themes.
Verily Anderson wrote a number of extremely funny memoirs, including of her life with a young family and a houseful of lodgers in Kensington after the Second World War. She also devoted herself to the history of her forebears, the illustrious Quaker families of Gurney, Hoare and Buxton, which included the great prison reformer Elizabeth Fry and the anti-slavery campaigner Sir Thomas Fowell Buxton. Her Scrambled Egg for Christmas is one of her memoirs – our 1970 copy has lovely illustrations and it’s worth getting past its old fashioned appearance as it really is a joy.
Dylan Thomas’s A Child’s Christmas in Wales is the definitive evocation of Christmas in a small Welsh town in the 1920s, but his fellow Welshman, the actor Richard Burton, also explored this theme with his A Christmas Story drawing on his own childhood memories of a Glamorgan mining community, where debates rage about religion and politics, chestnuts are roasted in the fire, and the child Richard dreads the humiliation of being given a second-hand Christmas present, the refurbished toy of a more privileged boy.
One of my favourite of the more idiosyncratic books in the Biography Collection is Crackers at Christmas by Hazel Wheeler, documenting the “Festive Trials of a Yorkshire Housewife” from the 40s to the 90s. Wheeler recorded the whole of her life in great detail, and this volume brings together her reminiscences of Christmas in Huddersfield over six decades, characterised by unrelenting deadpan gloom. From food preparation to family relationships, every subject is treated with the same acerbic pessimism. This is the perfect book for anyone who is not a fan of Christmas cheer, and strangely Hazel’s pared down Eeyore-ish narrative ends up being very uplifting.
More than any other figure from the English literary scene, Charles Dickens helped shape our Christmas mythology with his 1843 novella A Christmas Carol, and in Dickens and Christmas his great-great-great granddaughter Lucinda Hawksley explores his personal and artistic relationship to the season as it was celebrated during his lifetime. (You can listen to an episode of our BioEpic podcast which looks at this in detail https://anchor.fm/bio-epic/episodes/BioEpic—Episode-3—Charles-Dickens-etiaql ).
Expanding our view from Christmas to the winter season in general, we have some wonderful books looking at the cold and dark time of year, and how its challenges and beauty affect us. For some the season is a real challenge to mood and wellbeing. Horatio Clare (The Light in the Dark, 2018) and Fraser Harrison (A Winter’s Tale, 1987) have both written rawly beautiful memoirs of marriage and fatherhood in rural settings during winter. Clare struggles with seasonal depression, and both writers evoke the steely challenges of winter and the coming of milder days both internal and external; these are moving and enlightening books to curl up with on a dark winter afternoon.
One of the greatest works of art to deal with winter is Franz Schubert’s song cycle Winterreise (Winter Journey) which he composed in 1828 and which is one of nearly 170,000 pieces of music available to stream through Naxos via our website In Schubert’s Winter Journey, the celebrated tenor Ian Bostridge examines the music, how Schubert conceived it and what it has meant to Bostridge himself to interpret it, as well as how it relates to its historical context – a fascinating read which will deepen the appreciation of those who are already familiar with this music, and open it up to those who are not.
Finally, the explorer Sir Ranulph Fiennes’ s Cold looks at how it feels to experience some of the most extreme conditions on earth and why the polar regions have gripped the imaginations of so many over the centuries. Brrrrr!
Whatever you are doing over the festive season, I wish you warmth and happiness, and all the very best for further reading adventures in 2022.
Claudia Jessop, Kensington Central Library
Our colleague, Hiru at Kensington Central Library has taken a good look at one of our eResources.
Access our eResource, Naxos Music Library online for free, with your Kensington and Chelsea library card.
You can check out online music streaming with Naxos Music Library and much more. Whether it’s orchestral, ballet, opera, vocal, world, rock, jazz and even your favourite film music, you can listen in peace at home, in a crowded tube, among friends or at work.
Naxos Music Library is the world´s largest online classical music library. Stream over two and half million tracks, with 600 titles being added each month.
Learn about your favourite music, listen to samples of works to learn about a composer or genre. Try the different playlists or create your own. If you are a music student, try out the resources page, where you find aural training exercises and work analysis of different composers.
You will be amazed on what you can find on the Naxos Music Library. Just by typing Swan Lake in the keyword search on the Categories tab, you would find 492 recording to listen to:
Introduce children to classical music and stories from ballet:
Delve into world music, music of different countries, including the English Country Garden:
Immerse yourself into opera. There are 821 recordings of the Barber of Seville:
You can stream on your laptop, tablet or smart phone. No need for an app, just click on this link to login with your library card: https://rbkc.naxosmusiclibrary.com/login/library/card
Did you know we have a special Biographies Collection at Kensington Central Library? It’s a collection of 80,000 books to which we add 1,000 new titles a year. Every month or so, our colleague, Claudia takes a look at this very special collection. This month, she has been looking at childhood memoirs.
Today Saturday 20 November is World Children’s Day. It commemorates the Declaration of the Rights of the Child by the UN General assembly on 20 November 1959 (its precursor was adopted by the League of Nations 35 years earlier, drafted by Eglantyne Jebb who founded Save the Children).
One of the most fundamental things that all human beings share is that we were all once children, though the experience of childhood varies enormously. For this blog post and the accompanying display on the ground floor of Kensington Central Library, I wanted to concentrate on peoples’ own childhood memoirs, rather than on reconstructions of the childhoods of the famous written by others.
Many writers and artists return to their childhood to examine the source of their inspiration; those interested in social history and psychology look to it to cast light on changing times and psychic development. Many other people who are not necessarily professional writers are drawn to revisit childhood memories, often in their later years as the understanding that the world in which they grew up has gone forever makes it appear more urgent to record it. We have many childhood memoirs linked to particular places and eras, some recording vanished rural lifestyles with a golden glow of perhaps selective nostalgia, others recording harsh conditions and the fight to improve them. Notwithstanding the huge differences in childhood experiences, as in all human experiences, certain features of childhood memoirs recur around the world and throughout history – the sense of the freshness and intensity of perceptions, the partial understanding of things that become clearer as we mature, and often the huge influence of significant people in forming who we become.
It is fascinating to see famous people through the eyes of their children, and memoirs of the children of important figures can give unique insight into those people’s daily lives and intimate relationships. Aeronwy Thomas, daughter of the poet Dylan Thomas, records the brilliance and volatility of both of her parents, and the wild beauty of their home at Laugharne on the estuary of the River Taf in Carmarthenshire, in a childhood full of love and joy as well as instability, alcoholism and poverty. Vyvyan Holland’s father, Oscar Wilde, appears more as a haunting absence than a quotidian presence in the memoir he wrote in his sixties. He describes the collapse of his happy childhood when Wilde was imprisoned under the persecutory homophobic law of the day, and his mother’s flight abroad with their children in an attempt to shield them from the scandal.
Childhood memoirs can give extraordinarily acute glimpses of ways of life because children’s eyes tend to focus on and record details that adults may overlook and which may be left out of historical analyses, giving a depth and texture to our understanding. The Education of Little Tree is Forest Carter’s memoir of his childhood being brought up by his Cherokee grandparents in Tennessee in the 1930s and is a depiction of a world threatened by the dominant culture. The unsentimental immediacy with which childhood memories are laid down, and with which some especially gifted writers depict them, makes stories like that of Little Tree’s removal to school to be “educated” out of his culture and heritage by those who think it is inferior, particularly piercing – here is another child, like Holland, who suffers due to bigotries he cannot understand and who as an adult must try to make sense of what was inflicted upon him.
Although not childhood memoir, I had to include in this display our biographies of Eglantyne Jebb, who as mentioned above was the extraordinary woman who founded Save the Children and drafted the original declaration of the rights of the child adopted by the League of Nations in 1924. Jebb’s urgent commitment to enshrining children’s human rights grew in the wake of the situation in Germany and Austria after their defeat in the First World War, when economic breakdown brought about by punitive peace terms caused the starvation of many children.
So I have included several moving memoirs and diaries of children caught up in war and genocide – the most famous such document is undoubtedly The Diary of Anne Frank, of which we have several editions; we also have the diary of Zlata Filipovic, describing her life during the war in Bosnia between the ages of 11 and 13, Loung Ung’s memoir of the Cambodian genocide, and more recently Malala Yousafzai’s description of her incredible fight for girls’ education in Pakistan, and how it led to her near-fatal shooting.
Other memoirs of children experiencing totalitarianism include Carmen Bugan’s wonderful Burying the Typewriter, about being a dissisdent’s daughter in Communist Romania, and Elena Gorokhova’s A Mountain of Crumbs, about negotiating the rigid demands on a Young Pioneer in the Soviet Union. Very different demands were made of child stars like Shirley Temple and Drew Barrymore, and other child celebrities whose stories we can find in our collection.
Some of the world’s greatest writers have left records of their childhoods that rank among their finest works. The great Japanese novelist Junichiro Tanizaki describes growing up in Tokyo in the 1890s and in My Reminiscences, giant of Bengali literature Rabindranath Tagore carefully examines the influences that awakened his curiosity and activated his genius. Ngugi Wa Thiongo, who grew up to become one of Africa’s greatest literary figures, wrote Dreams in a Time of War about his 1940s boyhood in Kenya, and Wole Soyinka, another giant of African letters, produced an unforgettable childhood memoir in Aké, about his village childhood in 1940s Nigeria. Isaac Bashevis Singer, the most important Yiddish writer, recorded his childhood in a Jewish Warsaw that was to be destroyed, including his eavesdropping on the conflicts brought to his father’s rabbinic court.
Some childhood memoirs have been treasured inclusions in bookshelves around the world for decades – Maya Angelou’s I Know Why the Caged Bird Sings and Laurie Lee’s Cider with Rosie are both such classics, which cast fascinating light on the adults they became, and the subsequent books they wrote. Some childhood memoirs glitter with irreverent humour – Norman Lewis’s Jackdaw Cake and Natalia Ginzburg’s The Things We Used to Say (also translated as Family Sayings) deal with serious subject matter, but highlight the ridiculousness of childhood’s confrontation with adult eccentricity in a way that is extremely funny – this is also true of Gerald Durrell’s childhood memoirs, brought to TV screens in the recent popular ITV series.
Children’s views of their own lives provided invaluable social insight to sociologists, and we have some fascinating period pieces from the sixties, when Donald Measham interviewed a group of suburban children about the experience of being 14, and Ronald Goldman followed up children who had been taken into care – our Collected Biography Collection, a sub-group of the main Biography Collection which deals with groups of people, includes many books about groups of children united by a common experience, like wartime evacuees or children brought up under colonial rule.
As well as these memoirs of childhoods distinguished by historical drama or by subsequent fame, we have many memoirs of more simple, less eventful childhoods remembered by those who chose to preserve them with tenderness, regret, celebration, pain or humour – or, often, a mixture of all these. I hope you will enjoy discovering childhood from around the world and across the centuries.
The Costume and Fashion Special Collection at Chelsea Library celebrates Black History Month this October.
Chelsea Library is home to the Costume and Fashion Collection, a treasure trove of books and magazines chronicling the history of Costume and Fashion. This also includes an archive of British Vogue dating from 1923 to the present.
The Costume and Fashion Collection is supported by the digital resource Bloomsbury Fashion Central (https://www.bloomsburyfashioncentral.com/library-card-log-in?linkPassUrl=https://www.bloomsburyfashioncentral.com/), a comprehensive research tool for students, professionals and anyone interested in fashion and is free to use online with your library card.
For this year’s Black History Month, we are featuring the work of two designers: Willi Smith (1948-1987), whose important legacy has often been overlooked and Duro Olowu, the Nigerian born, British designer, who in 2003 opened his first boutique in the North Kensington. Both featured in major exhibitions in 2020.
It has been over thirty years since Willi Smith’s death and last year saw the first retrospective of his work – Willi Smith: Street Couture at the Cooper Hewitt, Smithsonian Design Museum, New York.
Willi Smith was born in Philadelphia in 1948. Initially he studied fashion illustration but later went on to study Fashion at Parsons School of Design in New York. Early in his career he worked for Arnold Stassi, a designer known for his high society ball gowns. He then worked for Digit Inc. Sportswear, where he quickly made name for himself and was nominated for the prestigious Coty Award in 1972. After Digits Inc. went bankrupt in 1973, he unsuccessfully set up a company with his sister Toukie Smith and then in 1976 while in India, inspired by the cotton fabrics and street fashion, he and his friend Laurie Mallet came up with the idea of setting up WilliWear Ltd and by the time they return he had designed a capsule collection that was ready to go.
WilliWear quickly captured the interest of the fashion industry. His designs crossed over from sportswear to couture. His clothes were oversized, colourful and gender fluid. He was the first designer to unite womenswear and menswear under the same label. This is echoed in his unisex patterns for Butterwick and McCall’s, which still seem radical today.
Willi Smith’s design ethos was that his clothes should be functional, fun, affordable and cross boundaries of race, gender and social status. He was inspired by how people on the street dressed. He called it Street Couture for his seminal Fall 1983 Collection. It was urban not ballroom. He famously said, ‘Being black has a lot to do with being a good designer. My eye will go quicker to what the pimp is wearing than to someone in a gray suit and tie…Most of these designers who run to Paris for color and fabric combinations should go to church on Sunday in Harlem. It’s all right there’. (Vogue online July 2020)
Willi Smith was one of the few successful ‘non-white’ designers at the time to navigate the fashion industry on his own terms and by the time of his death in 1987, aged thirty-nine from an AIDS related illness, he had become the most successful black designer in history with annual sales of over twenty-five million dollars and selling in five hundred stores worldwide.
Willi Smith pioneered Streetwear which has influenced generations of designers. Throughout his career he worked creatively with artists, architects, filmmakers and dancers. Barbara Kruger and Jenny Holzer were amongst the artists who he worked with on his ground-breaking artist t-shirts in 1984 – now ubiquitous in the industry. He started collaborating with Christo and Jeanne-Claude in 1967 and in 1985 designed the worker’s uniforms for the wrapping of the Pont Neuf in Paris. The radical architects SITE created his urban street vision for his show rooms and with artists Nam June Pak and Juan Downey his fashion shows became more performance than catwalk.
So, it seems strange that his legacy has largely been overlooked. Perhaps it was because his career was cut short, maybe it was also due to ‘the negativity associated with AIDS at the time’ (James Wines, SITE, Surface Magazine Jan 2020). But it is also true, as Kim Jenkins, founder of the Fashion and Race Database says ‘…fashion history for the most part, has been white history. On the whole, we have designers of color missing from our textbooks’ (WMagazine Jan 2020).
Duro Olowu is a Nigerian born British designer. In 1998 he opened his first boutique off the Ledbury Road in Notting Hill with Elaine Golding, called Olowu Golding, where he showcased his early designs and Elaine Golding’s shoes. Then in 2004 he launched his womenswear label. His Spring-Summer 2005 Collection was an instant success and he was named New Designer of the Year at the British Fashion Awards, the only designer to receive the award prior to their first runway show. His empire line dress with flowing sleeves, dubbed the ‘Duro’ became a sensation, hailed ‘Dress of the Year’ by both American and British Vogue.
Duro Olowu punctuates designing with curating. He moves with ease between Fashion and the Art worlds. Last year he guest curated Seeing at the Museum of Contemporary Art in Chicago, where he brought together over 300 works of art selected from public and private collections from around the Chicago area arranging them in thematic groups.
Previously in 2016 he curated ‘Making and Unmaking’ at the Camden Arts Centre in London. Mixing and placing works which included photographs, paintings, sculpture and fabrics. The exhibition was like wandering through his stream of consciousness. There was a sense of freedom, where seemingly unconnected work flowed from room to room in a kind of beautiful choreography. In the interview with Glen Ligon for the exhibition he explained, ‘…the process of discovery and experimentation is very empowering and that is what ‘Making and Unmaking’ is ultimately about’ .
Duro Olowu’s designs are a sophisticated play of pattern, colour and cut, suffused with the influence of African textiles, with their symbolism and how they translate to the street fashion of a continent and then melded seamlessly with western couture to create designs that are both powerful and subtle at the same time.
The exhibition publications: Willi Smith: Street Couture, Alexandra Cunningham Cameron, Rizzoli Electa, 2020 and Duro Olowu: Seeing, Naomi Beckwith, Prestel, 2020 are on display in Chelsea Library during the month of October in the Costume and Fashion Collection.
For further information on Willi Smith, the Willi Smith Community Archive created inconjunction with Cooper Hewitt Smithsonian Design Museum gives personal accounts and insights into the designer by people who knew and worked with him. https://willismitharchive.cargo.site/
You can also listen to Duro Olowu in conversation with Valerie Steele, fashion historian, who also curates Bloomsbury Fashion Central’s fashion photograhphy archive. The conversation is from the Series: at home: Artists in Conversation, Yale Centre for British Art. https://youtu.be/71ZdF_YVVbQ
Nadia, Chelsea Library.
This month’s display from our Special Collection of Biographies at Kensington Central Library focuses on secrets and deceptions. This is a rich subject for memoir, with many fascinating stories of people discovering family secrets that have been hidden for decades. Sometimes the exposure of a secret takes long, painstaking excavation; sometimes a split second’s revelation overturns everything an individual thought they knew about their background or those closest to them. Some secrets are never suspected until they are revealed; others resonate through suspicions and inconsistencies and sometimes pure gut feelings, until those concerned determine to find the truth.
Of course, there are fascinating stories of secrecy relating to warfare, diplomacy and the machinations of the State. Espionage and covert surveillance could be the subject of a whole display in themselves, so I am not focussing on them in this one; neither am I going to look particularly at criminal conspiracies, or at the terrible stories of people having to hide their sexual orientation due to the persecutory laws of previous times, or at the false identities forced upon people by war and tyranny. Instead I am focussing on the secrets and lies played out within families; although these may touch on huge historical themes, the reasons for secrecy are connected to intimate and domestic relationships.
Some people’s whole personal lives seem to be secrets they wish to guard from the world. This has often been true of the super-rich of twentieth century America, whose birth into situations that could never be “normal” has sometimes made them seek privacy to a pathological degree. If you are one of the richest women in the world, as the copper mining and railway heiress Huguette Clark was, your relationships with other people must inevitably be complicated. Clark progressively disappeared into a world almost no one could penetrate – apart from her personal nurse of 20 years, to whom she left over thirty million dollars in her will when she died in 2011 aged 104, triggering a legal battle involving several members of her family. Doris Duke‘s billions came from the family tobacco and hydroelectric industries – she became literally the richest woman in the world upon her father’s death in 1925. She stage-managed her life in a more sociable way than Clark, but her world was so full of strange unreliable characters that it is difficult to say what reality they could agree on.
For some people, deception becomes a lucrative career move. As spiritualism and the investigation of psychic phenomena gained huge popularity in the late Victorian period, attracting the attention of serious scientists and philosophers, a host of fake mediums and illusionist fraudsters sprang up. Ada Goodrich Freer was one of these, convincing many eminent intellectuals of her completely bogus psychic powers – her rise and fall is described in The Strange Story of Ada Goodrich Freer by Trevor Hall. By the same author, The Strange Case of Edmund Gurney is a truly tragic one – so devoted was Gurney to the scientific study of the psychic phenomena in which he passionately believed, that he suspended disbelief of cynical tricksters not dissimilar to Freer, in ways that led to his complete humiliation, despair and death in 1888.
Sometimes parents hide secrets from their children and try to erase all clues, but like the spindle in the story of The Sleeping Beauty, some echo of the past will always be overlooked – sometimes in such plain sight that one wonders about subconscious motivations. As a teenager, the eminent film critic Derek Malcolm chanced upon a book belonging to his father, which detailed the histories of important criminal cases. He was astonished to find his father’s name listed in the index, and further disturbed to find that all the pages relating to him had been torn out. His memoir Family Secrets is a moving account of his efforts to piece together the buried story of his parents’ involvement in a violent drama which made legal history before he was born. Diana Petre was the half sister of the distinguished writer and editor J. R. Ackerley – her unputdownable memoir The Secret Orchard of Roger Ackerley describes growing up as part of the secret, unofficial family their respectable father created outside his marriage, an experience which left her with a lifelong obsession with secrecy and duality.
Julie Metz‘s life was shattered when her husband died suddenly in his forties, swinging a wrecking ball through what had been an idyllic family life complete with seemingly happy marriage, beloved daughter, affluent lifestyle and beautiful home. After negotiating her first six months of agonising grief, Metz’s sense of loss was complicated, to put it mildly, by the discovery that her husband had at no time during their marriage been faithful to her, but had managed to conceal a series of long and sometimes concurrent affairs, in some cases with women she knew. Her book Perfection is a beautifully written record of a journey through deepening levels of loss – the loss of an adored husband, and the loss of the sense she had had of who he actually was.
Some secrets require a particular kind of courage and honesty to uncover. In the last couple of decades, as the children of Nazis pass into old age and confront last chances for confronting the past, and their grandchildren come of age, some have sought to find out the true extent of their forebears’ guilt with enormous courage. It’s hard to imagine a more traumatic discovery about her family’s past, or a more shocking way to discover it, than the experience of Jennifer Teege. Browsing in a library on an ordinary day, Teege found out for the first time that her maternal grandfather was none other than the concentration camp commandant Amon Goeth (played by Ralph Fiennes in the film Schindler’s List). Plunged understandably into deep depression, Teege soon realised that she could not move forward without plunging herself into all the implications of this terrible, hitherto unsuspected truth. She began to make sense of trails of emotional damage in her family, and writes brilliantly about the pain of confronting the fact that, as the daughter of an Austrian mother and a Nigerian father, as she states baldly in the title of her book, “My Grandfather would have Shot Me“. Uwe Timm was a small boy when his older brother volunteered for the Waffen SS and was killed at the age of 19. As an adult Timm read fragments of his brother’s diary and was haunted by the question of the extent of his involvement in atrocities. The resulting memoir In My Brother’s Shadow is a moving example of the work of coming to terms with the scars of the past.
These are just some of the many books in our Special Collection of Biographies which tell the stories of secrets discovered and negotiated, and if you visit Kensington Central Library you can see many more as part of this display. Of course there is always something compelling about the dramas and mysteries of other people’s lives, but reading about very different secrets and how they relate to different situations and impulses is not just riveting – it can also tell us some profound things about how human beings construct and communicate their identities, and at what cost.
Claudia Jessop, Kensington Central Library
Don’t forget to check out BioEpic, our monthly podcast delving into the lives of fascinating people and their impact on our world, through our Special Collection of Biographies. Available on Anchor, Spotify, Apple, Breaker and Pocketcasts.
One of the greatest French and European novelist of the 20th century, Marcel Proust, was born 150 years ago, on 10 July 1871. This post, by Zvezdana at Chelsea Library, is about ‘the madeleine moment’.
His masterpiece, In Search of Lost Time (A la recherche du temps perdu), also translated as Remembrance of Things Past, is generally viewed as an allegorical search for truth. It consists of seven novels, published between 1913 and 1927 (the last three books were published posthumously). During the war years, the author revised his novels, enhanced the realistic and satirical elements, deepened its feelings, and became determined, even obsessed, to finish his novels with the ultimate Time Regained (Le Temps retrouvé) before his death.
The first volume, Swann’s Way, is one of the most distinguished novels of childhood. It starts with the narrator’s simple statement: ‘For a long time I used to go to bed early.’ It soon becomes clear that this man suffers from insomnia. He tosses and turns in his bed, falling to and from various levels of partial wakefulness and drifting on confusing gusts of memories that surface just for a few seconds, only to tease the sleeper. For a long time, when he lays awake at night and revives old ‘intellectual’ memories of his childhood in Combray, he thought that the past was lost, forgotten, flavourless.
Those who fall asleep as soon as their head touches the pillow, they would probably agree with Alfred Humbolt’s observation, whose publishing company rejected Proust’s manuscript in 1913:
I may be as thick as two planks but I can’t understand how a gentleman can take thirty pages to describe how he tosses and turns in his bed before going off to sleep.
Certainly, a reader does not need to be insomniac to appreciate and intensely enjoy Proust’s writing.
Proust portrays an oversensitive boy and his impressions and memories of his family, friends and acquaintances, superbly brought back to life by the famous taste of a madeleine cake dipped into lime-flower tea. The novel is the story of Proust’s life, but not a simple autobiography. The way how Proust treats his main themes – the meaning of love and time – is what keeps the novel fresh and relevant to readers hundred years ago and today, alike.
When he remembers Swan, his other friends and family members, from his childhood, it was not the same as what he knew and understood as an adult. Moreover, the people he was associated with, had also very different views about the same issues and other people. Their age, social status, gender – influenced and colour theirs and his perception, inevitably.
A ‘real’ person, profoundly as we may sympathise with him, is in a great measure perceptible only through our senses, that is to say, he remains opaque, offers a dead weight which our sensibilities have not the strength to lift.
Proust’s question is how to discover the real meaning, how to filter the real memory from later made-up memories. The narrator involuntarily recalls an episode from his childhood after tasting a madeleine cake dipped in lime-flower tea.
No sooner had the warm liquid mixed with the crumbs touched my palate than a shudder ran through me and I stopped, intent upon the extraordinary thing that was happening to me. An exquisite pleasure had invaded my senses, but individual, detached, with no suggestion of its origin.
Suddenly, the years of closed, forgotten and forbidden events and memories are thawing away and reviving the real past, the truth.
‘The madeleine moment’ – or Proust effect – became the most famous literary device in French literature. The expression ‘a madeleine de Proust’ describes ‘smells, tastes, sounds or any sensations reminding you of your childhood or simply bringing back emotional memories from a long time ago’.
Inspired by Proust’s novel, I wonder if reading of a particular book has triggered something like ‘a madeleine moment’ for you? Has a book affected you so much that whenever you taste a certain food or drink, that you are so vividly transported into the realm of that book?
Some examples from library staff –
In Tolstoy’s ‘War and Peace’ Pierre Bezukhov, as a prisoner of war, shares a potato and the whole philosophy of human existence with another man. How they appreciated every single morsel of that potato, has stayed with them.
And in Anne Tyler’s ‘Dinner at the Homesick Restaurant’ it mentions ‘consoling pot roasts’ and stews ‘made with love’.
Which book do you automatically associate with a special food or particular cuisine? And, after tasting that food, did you crave for more or you were quite disappointed?
Authors such as Andrea Camilleri take specific care to add food and particular cuisine to their characters. Inspector Montalbano is the perfect example. Many Sicilian restaurants reinvented themselves by offering dishes mentioned in Camilleri’s novels – ‘Eat like Montalbano’. The author even created a glossary at the of his novels with useful explanations of Italian dishes. For example, the glossary in ‘The Sicilian Method’ described sartu di roso and spaghetti alla carrettiera.
What about Robert Burns? If you are not aware, the Scottish poet is third in line after Christopher Columbus and Queen Victoria in the number of statues dedicated to a non-religious figure worldwide. Few literary figures convey more about nationhood than Robert Burns on the day of his birthday, 25 January, when Scots celebrate Burns Night – eating traditional haggis, drinking whisky and reciting poetry. And you do not need to be Scottish to celebrate.
Has a book affected you so much that whenever you taste a certain food or drink, that you are so vividly transported into the realm of that book?
Years ago, I always associated pomegranate seeds with Greek mythology – Persephone and Hades. However, after ‘Midnight Sun’ by Stephenie Meyer my connotations have been updated. For better or worse, apples also received a new makeover, adding her Twilight tinge to a previous combination of a biblical and fairy-tale image.
Has a fictional character from a novel or film led you to try a particular food, to consume that martini ‘shaken – not stirred’ or even to buy (or dream of buying) a car they’re driving?
Well, I almost choked on a spoonful of peanut butter after watching Brad Pitt in ‘Meet Joe Black’!
According to Crains’s Chicago Business newspaper:
‘James Bond has inspired sales of Aston Martins and BMWs with his super-cool onscreen wheels. Now a vampire who drives a Volvo is getting the attention of young drivers. Since the release of ‘Twilight’ in 2008, teens and young adults have been drawn to the Volvo C30, driven by the character Edward Cullen.’
According to one of our young readers, this is exactly what many of her friends did:
I remember how right after the release of the first ‘Twilight’ film everyone was mesmerised by the film, but also by the classy new Volvo Edward Cullen was driving. At that time a few of my friends had passed their driving tests and wanted their first car to be ‘Edward’s car’ as they called it.’
What about smells and sounds? Do you imagine suddenly bumping into the Durrells while immersed in the music of the cicadas and the distinct scent of pine trees?
A few magical extracts from ‘My Family and Other Animals’ by Gerald Durrell which make me want to transport myself as quickly as possible to Corfu:
‘Spring merged slowly into the long, hot, sun-sharp days of summer sung in by cicadas, shrill and excited, making the island vibrate with their cries. In the fields the maize was starting to fill out, the silken tassels turning from brown to butter-blond; when you tore off the wrapping of leaves and bit into the rows of pearly seeds the juice would spurt into your mouth like milk. On the vines the grapes hung in tiny clusters, freckled and warm. The olives seemed weighed down under the weight of their fruit, smooth drops of green jade among which the choirs of cicadas zithered.‘
‘When the sun sank there was a brief, apple green twilight which faded and became mauve, and the air cooled and took on the scents of evening.‘
‘The sea was smooth, warm, and as dark as black velvet, not a ripple disturbing the surface. (…) Then suddenly the moon, enormous, wine-red, edged herself over the fretted battlement of mountains, and threw a straight, blood-red path across the dark sea.’
Roaming through Proust’s novel can easily lead us to the Belle Époque, to Parisian artistic saloons, to some of the most loved artists and famous expositions, to our own memories.
‘It is a labour in vain to attempt to recapture it (our own past): all the efforts of our intellect must prove futile. The past is hidden somewhere outside the realm, beyond the reach of intellect, in some material object (in the sensation which that material object will give us) which we do not suspect. And as for that object, it depends on chance whether we come upon it or not before we ourselves must die.’
According to the general French view, everyone has their own ‘madeleine de Proust’ and the question is: what is yours? We’d love to hear them, so please do comment below.
Zvezdana, Chelsea Library